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Indian Sites of Chesaning

Last week’s issue of The Chesaning Argus hinted at the possible survival of a relic from the area’s indigenous past in the form of a grove of butternut trees that may have been cultivated by the residents of the nearby Indian settlement at Bear Creek.

Chesaning was an important center of Indian activity prior to the arrival of European settlers, as indicated by the large number of artifacts (such as arrowheads) that could once be found almost everywhere.

Unfortunately, all the of more significant evidence of their presence has long since been eradicated from the landscape.

This is a sad but seemingly inevitable consequence of the march of history.

Most of the buildings and landmarks that we see saw on the 1877 map of Chesaning have also left behind no trace for us to find. We only know of them from written record and handful of surviving photographs.

The local Indians had no native form of writing, and had largely disappeared from the area by the time the camera came into widespread use.

The break in cultural continuity that came from large scale depopulation due to disease and forced displacement also meant that there was little opportunity to preserve an oral history of the region.

The information we do have comes almost entirely from the second hand remembrances of the local white settler population and a number of landscape features that managed to survive long enough into the modern period to to be recorded by historians.

Here is a brief summary of some important Native American sites whose presence is attested in various sources.

We’ll start about six or seven miles north of the village of Chesaning in an area of St. Charles Township that was once known as Indiantown.

The center of Indiantown was a section of land bounded by Fergus Road Road to the north, Turner Road to the east, Birch Run Road to the south, and Stuart Road to the west, although it extended further out in every direction.

Local maps of the area show that even as late as 1877, a high proportion of the residents were Native Americans.

This area’s importance was due to the fact that it was the last dry ground before the start of the Shiawassee Flats. This was an enormous swamp that ran from St. Charles to Saginaw, and that still exists (in a diminished form) as the Shiawassee National Wildlife Refuge.

The native word for this settlement was Angwassag, which is said to have meant “snags floating in the river.”

This might be a reference to the fact that as the Shiawasse River reaches the swamp, the current slows and the river starts to divide into several small, narrow channels, causing dead trees that have been carried down river to collect into log jams.

There are a few points of interest at Indiantown that receive specific mention in historical sources.

  1.  Bear Creek
  2. Butternut Grove
  3. Bear Creek Cemetery

The first is a settlement site near the corner of Stuart Road and Birch Run Road. It is mentioned by Saginaw historian Fred Dustin (1866-1957) in his monograph Some Ancient Indian Village Sites in Saginaw County, Michigan, where he gives it the name Bear Creek (no. 1).

BEAR CREEK. – Where the corners of Sections 22, 23, 26 and 27 meet near and along Bear Creek, St. Charles Tp.

Directly to the north, near the intersection of Stuart Road and Fergus Road, was a grove of butternut (white walnut) trees (no. 2), which would have provided the indigenous tribes with a source of food, dyes, and medicine.

FOR SALE. – Ten acres of land in Indiantown, on which is one of the finest butternut groves in the state. Also a house and lot in the village of St. Charles. Inquire of D. C. ASHMUN, Chesaning.

The Chesaning Argus, November 21, 1877.

Fred Dustin also records the presence of a burial site somewhere near the intersection of Fergus Road and Turner Road, which he labels Bear Creek Cemetery (no. 3).

BEAR CREEK CEMETERY. – Near center of Section 23, St. Charles Tp., on branch trail to Peonigoing.

A few miles north of Chesaning is a section of land located on the southern corner of Sharon Road and Harris Road.

  1. Pampenn

This land once belonged to local farmer Fred Pampenn, and according to historian Mark Ireland was also a native occupation site.

Pampenn: Located in the S. E. quarter of section four, west of the river on Pampenn farm and across the road.

Place of the Big Rock, Mark & Irma Ireland, pg. 10.

If we continue south along the Shiawassee River we come to another site just north of Chesaning.

  1. Dresser

On the east side of Sharon Road lies the former location of the the Peet Packing Company plant, where another settlement once existed.

Dresser: Within the Chesaning Village limits, west of the river on the Dresser farm, now owned by the Peet Packing Co.

Place of the Big Rock, Mark & Irma Ireland, pg. 10.

Crossing over to the east side of the river, we have a camp that was located very near to the intersection of Main Street and Volkmer Road.

  1.  Indian Camp

This camp features in a story told to us by Sarah Fuller (1818-1910) about her early life in Chesaning.

I recollect that once while the Indians were camped where the Albert Chapman home now stands, of going to see them with Mr. Wright’s son, Wellington, a lad of about 12 years. While we were there, Windego, the chief who stood about 7 feet tall and was the most villainous looking Indian I ever saw, pointed his rifle at me and said to the boy in Indian that he would shoot his squaw. I did not understand the Indian tongue but in that case actions spoke louder than words and I concluded to put off further investigation of their mode of living.

The Chesaning Argus, August 22, 1896.

We now come to the village of Chesaning, which was an important gathering place for the native population long before the establishment of the Big Rock Indian Reservation.

  1. Big Rock I
  2. Big Rock II
  3. Big Rock III
  4. Chesaning
  5. Burial Ground

The first site is Chesaning’s eponymous Big Rock (no. 1). The large boulder is what’s known as a glacial erratic, a rock that has been transported from another location by a glacier, and was then left behind when the ice melted.

The rock was once much bigger than what we see today, and it is no surprise that it became an important landmark and meeting place for local tribes.

Next is Chesaning’s other eponymous Big Rock (no. 2), a large limestone rock in the river just below where the dam used to be. This rock may have been the actual “Big Rock” from which the town’s named is derived.

The limestone rock was blasted out by the early settlers in order to build the dam for the village’s first sawmill, back in the spring of 1842. 

The third Big Rock (no. 3) is not in fact a rock, but was the name that historian Fred Dustin gave to an Indian settlement that existed somewhere on the east side of the river.

BIG ROCK. – On east side of Shiawassee River in Chesaning Village.

I believe that this is the same Indian camp that William H. Allen (1839-1920) recalled having visited as a young boy back in 1851 or 1852.

Down by the Shiawassee river where the old Allen and Andress mill stood was a regular camp of Indians. More around fishing time in the spring of the year. The flats were covered with sugar maple trees which made fine camp grounds.

Place of the Big Rock, Mark & Irma Ireland, pg. 54.

Chesaning (no. 4) is another site which was listed by Fred Dustin, although he does not provide enough information to determine its exact location.

CHESANING. – On west side of river in Chesaning Village.

Mark Ireland appears to offer us a bit more information, saying that it was located “south of the village park.” Could this have meant it was somewhere near the present nursing home?

The recollections of early pioneer Emily Leonard (1821-1922) also reveal the existence of an Indian burial ground (no. 5) on the north side of the village, somewhere in the vicinity of the mansion built by Robert H. Nason.

The landing, at that time, was a little below Wellington Chapman’s farm residence. The trail went down near where the grist mill now stands and angled off to the left across an old Indian burying ground.

The Chesaning Argus, August 22, 1896.

Next we have a few sites that are located on the south side of the village.

  1. Corn Field
  2. Chapman

The presence of a corn field (no. 1) should come as no surprise, of course.

This corn field was located on the original farm where Wellington Chapman first settled in 1842. If I’m reading the sources correctly, then this would have been about where the southern section of Showboat Park is located today.

...it was thought from what could be learned from the Indians at that time, through tradition, that the field had been cultivated for the same purpose nearly 150 years.

History of Saginaw County Michigan, Chas. C. Chapman & Co., pg. 796.

Directly across the river from Showboat Park was the farm of Wellington’s brother George Washington Chapman. This area was a good choice for a new farm as the land had already been cleared and planted by the Indians.

Fred Dustin labeled this settlement Chapman (no. 2), for obvious reasons, and it appears to have been the site of considerable activity.

Mr. Chapman’s farm was a favorite resort of the aborigines. Nearly all the flats or bottom lands had for years been planted with corn by the Indians, and on the dry, sandy upland may still be seen some of the holes where they buried their winter store.

On the upper side of the flats, and near the river banks, was a large burying-ground, and near by a thrifty orchard of apple-trees, supposed at the date of purchase to be about 80 years old.

Tradition relates that these trees were planted by an old squaw, who made holes in the ground and then threw in the entire cores of the apple containing the seeds; the trees grew in clusters, thus confirming the tradition.

The second year Mr. Chapman lived on the his farm these trees bore over 300 bushels of apples, 62 1/2 bushels being harvested from a single tree.

History of Saginaw County Michigan, Chas. C. Chapman & Co., pg. 816.

There is another source which provides a slightly different version of the story of the apple trees.

On the farm of George W. Chapman is still standing the "Indian Orchard" — a clump of apple trees, some of which are more than a foot in diameter. They are, however, fast going to decay, and they now bear but very little fruit.

When these trees were planted cannot definitely known. The only information which have ever been obtained was from an aged squaw who visited the spot some years ago. She had been absent many years, and returned once more to the scene of her youth.

On viewing these trees the old squaw wept like a child. She hugged them as a mother would her darling child, and tarried many weary hours beneath their branches. On being interrogated as to the cause of her grief, she replied: “These trees were planted by my Indian, when. he was a boy.”

The old squaw was then nearly or quite eighty years of age, and she has been dead for several years.

The Michigan Farmer, June, 1864.

Further south along the river we come to the area of Wildwood Cemtery.

  1. Shako
  2. Ponto

This was once the site of a major battle between two rival Indian chiefs and is also where we can find two more native settlements.

You can read an account of the battle HERE.

Shako (no. 1) was named in honor of one of the two contending chiefs. He was taken prisoner after losing the battle, but was eventually paroled and sent into exile, but would return to the area years later.

SHAKO. – In that part of Section 28, Chesaning Tp., lying west of the Shiawasee River.

One of the area’s oldest pioneers, John B. Griswold (1809-1886), recalls visiting with Shako here at his camp, sometime in the mid 1850s.

After smoking the pipe of peace and friendship, he addressed me as follows: “Brother, I was once young but now am old, the frosts of many winters are on my head. I am like the aged oak tree that’s dead at the top. Many rude winds have shaken my branches. My last sun is nearly gone down behind the western hills, and soon I shall be buried with my fathers beneath yonder thorn tree.

Brother, when I was young I learned to chase the panther over the mountain, and the swimming elk through the winter flood. But now my moons are numbered. The Great Spirit calls me to the happy hunting ground. When you visit Shako again, I will be sleeping underneath yonder thorn tree by the side of the Sha-ah-was-sake-seebe.”

The Chesaning Argus, November 14, 1877.

He also reports that after his death, Shako was indeed buried under that nearby thorn tree, but the grave was later washed away in the spring floods.

The site just across the river (no. 2) was named in honor of the local Indian chief Ponto, although it appears that it was in fact Ponto’s son, Osceola, who once occupied a fortified camp at this location and later defeated Shako in battle.

PONTO. – In northwest quarter of Section 28, Chesaning Tp., on east side of river.

Our next location can be found along the bottom edge of Saginaw County just outside the village of Oakley, on the south side of Sharon Road.

  1. Pontiac
  2. Burial Ground

Here we have a site that Fred Dustin labeled as Pontiac (no. 1), likely in reference to a local legend that claims the great Ottawa leader Pontiac was born somewhere near Oakley.

PONTIAC. – In the northwest quarter of Section 31, west of the Shiawassee River.

Mark Ireland also records the existence of a nearby burial ground (no. 2) that was presumably linked with this settlement.

In 1834 the Indian population was decreased greatly by cholera and again almost exterminated by small pox in 1837. South of the road leading to Parshallburgh from Oakley, east of old M-47, is one of the burial grounds filled with victims of these two epidemics.

Place of the Big Rock, Mark & Irma Ireland, pg. 10.

This concludes the list of all the known sites in the immediate vicinity of Chesaning, although there are a few more locations that are a bit further afield.

  1. Fairchild Creek

There was a settlement in Albee Township located close to Birch Run Road, about halfway between Bishop Road and Cresswell Road.

FAIRCHILD CREEK. – On Fairchild Creek in extreme southeast corner of section 20, Albee Tp.

  1. Potato Creek

Brant Township also had a settlement located there, close to the intersection of Brant Road and Hemlock Road.

POTATO CREEK. – On high knolls in the southeast corner of Section 16, Brant Tp. near Potato Creek.

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3 Responses

  1. Margo von Minden says:
    June 4, 2024 at 10:09 pm

    I seek information on a Native American man, whom my father referred to as Chief Art Henry. I believe that my father’s only brother was named in honor of Chief Art Henry, because my father told me that his grandfather was a neighbor and friendly to Chief Art Henry, whom he admired very much. My father and his brother were born on one of their family’s former farms in Fergus, north of Chesaning. Many years ago, when I began my genealogy research, I drove to what was once Fergus and located my great-grandfather’s farm on Marion Road, where other relatives had also owned farms before the Great Depression. That Marion Road location places them near a Native American site mentioned in this article. So, I’m wondering if the man in question could have lived near the Graves family’s farms, as I always believed, based on my dad’s recollections of having lived close to a well-respected Native American named Chief Art Henry.
    If you have any information at all on Chief Art Henry or his descendants, please contact me with whatever you can share. I want my three cousins to know about their dad’s connection to Chief Art Henry. By the way, my Uncle Art (my father’s brother) liked to hunt for and pick up arrowheads in his childhood and youth. That activity developed into a lifelong interest in Native American sites in Saginaw County, where Uncle Art raised a family–my three cousins, two of whom just visited me today. Uncle Art was an amateur archaeologist and made replicas of the artifacts he found before he donated them to museums.

    Reply
    1. Jason Argo says:
      July 14, 2024 at 3:59 pm

      Here is what I’ve managed to gather together.

      https://chesaningargonaut.net/archives/4020

      Reply
    2. Nel says:
      July 19, 2024 at 1:50 pm

      Arthur Nowgeeshig Henry was my great-great grandfather! His granddaughter – my grandmother is 94 years old and still alive and well. We will have info for you!

      Reply

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